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Psalm 24
The earth is the LORD's, and the fulness thereof; the world, and they
that dwell therein.
For he hath founded it upon the seas, and
established it upon the floods.
Who shall ascend into the hill of
the LORD? or who shall stand in his holy place?
He that hath clean
hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn
deceitfully.
He shall receive the blessing from the LORD, and
righteousness from the God of his salvation.
This is the
generation of them that seek him, that seek thy face, O Jacob.
Selah.
Lift up your head, O ye gates; and be ye lift up, ye
everlasting doors; and the King of glory shall come in.
Who is
this King of glory? The LORD strong and mighty, the LORD mighty in
battle.
Lift up your heads, O ye gates; even lift them up, ye
everlasting doors; and the King of glory shall come in.
Who is
this King of glory? The LORD of hosts, he is the King of glory. Selah.
In the next several days, we hope to explain a little bit about each of these icons and events as to how they teach us about God's care for the whole of creation.
The Garden of Eden & Just Adam the First-Created


Theophany means the "Manifestation of God." Jesus' Baptism by St. John the Forerunner in the Jordan was the beginning of His public ministry. All three Persons of the Trinity were shown forth at one time and place: the Father testified from on high to the divine Sonship of Jesus; the Son received His Father's testimony; the Holy Spirit was seen in the form of a dove descending from the Father and resting upon the Son. Personification of the Sea and the Jordan are seen in the water, recalling the words of Psalm 113: "The sea saw it and fled; Jordan was driven back." On the left, we see the olive tree with the branch cut off and the axe laying across it. This signifies that this is the divide between the Old Covenant and the New Covenant and we are grafted into spiritual Israel, the Church, by Baptism.
By Christ being baptized in the Jordan, all the waters of the earth were blessed. By being baptized in water ourselves, we are made clean. This also means that we should keep the waters of all the earth unpolluted.
Like at His Baptism, all three Persons of the Trinity were revealed. The voice of the Father spoke to the disciples saying "This is My beloved Son, in whom I am well pleased; hear ye Him." The Holy Spirit appeared as the dazzling Uncreated Light. Christ is shown on top of the mountain surrounded by a huge sun-like design representing the Uncreated and Great Light. Moses, to Christ's left, is holding the Law showing that Jesus is the Christ, the fulfillment of the Law. Elijah, to Christ's right, is supplicating God. Below the disciples, Peter, James and John fall to the ground in amazement. They too will be transfigured by God and granted to gaze upon the Light of all. This should be our hope as well.
God used earthly things to reveal the Trinity to us, thus reminding us that the earth is still holy. Despite man's corruption, the earth remains as good as the day He created it. We must remember that and care for the earth, preserving the earth and the air that contains the light.




St. Gerasimos became a monk in the Egyptian Thebaid, then went into the Jordan valley to found a community of about 70 monks with a particularly strict rule of asceticism. He once saw a lion roaring in pain because of a thorn in its paw. The saint blessed himself with the sign of the Cross, then approached the lion and removed the thorn. The lion was immediately tame and followed Gerasimos to the monastery. He remained there until Gerasimos died. Then he died of illness.
St. Gerasimos took the responsibilities God gave us to care for all the creatures of the earth seriously by taking care of the lion. God, in turn, took care of St. Gerasimos by making the lion tame so as not to harm its caretaker.
"Come and
See" Icons,
Books & Art
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